An anonymous account mentions an autumn ceremony in which dancers wore animal masks Coggin and Sturtevant Franciscan friar Fray Lopez, director of the unsuccessful mission attempt, described the Calusa temples as very tall and wide, with a mound in the middle and a structure on the mound enclosed with reed mats and containing benches around the walls.
The walls were covered entirely with masks colored red, white, and black Hann Most spectacular are 9 carved and painted animal heads, some of which were probably worn as masks or headdresses on ceremonial occasions; others probably functioned as architectural elements.
A variety of carving tools were also recovered. At least three of the animal figureheads were found in close association with wooden humanlike masks which Cushing understood to represent the human form of that animal. Perhaps a dancer wore the mask and carried the figurehead of the particular animal he was emulating Cushing The two forms together may have indicated his transformation Figs.
The site of the excavation appears to be linked with Calusa ceremonialism and was one location at which wooden carvings, probably used in ritual, were housed. It is clear the Calusa possessed an extraordinary understanding of and sensitivity to their natural environment.
The finds tell us of Calusa fishing techniques, of the tools used to produce their wooden carvings, of architecture, ceremonialism, and daily life. From the time of European contact until their ultimate demise from conflict and illness around , the Calusa successfully resisted, albeit with considerable bloodshed, intermittent efforts by Spanish missionaries to convert them to Christianity.
Upon learning that the Spaniards did not intend to provide food, clothing, and other gifts, the Calusa rebelled, tenaciously holding to their own beliefs and practices. It seems clear that while the Spaniards wanted strategic control of the region, the Calusa territory provided them with little economic incentive for serious pursuit; they and other Europeans explored more promising regions to the north.
Fowler Williams,. The widespread illness and disease caused the tribe to disassemble by the early 18th century. The surviving members of the Calusa tribe either fled to Cuba or joined the Seminole Tribe. The community of the Calusa Tribe was thought to be one of the most technologically advanced for their time.
The tribe came together to build canals and artificial islands. The only existing records of the Calusa language are a handful of places in Southwest Florida that still use Calusa names. Since their is no written history of the Calusa language, it is unknown which language family it was adapted from.
The Calusa Indians believed that supernatural forces controlled the Earth. During religious ceremonies priests wore elaborate carved wooden masks. Elaborate wood carvings were common in the Calusa Tribe. The Calusa Indians were not friendly people. They were known to be warlike and hostile with non-members of their tribe. Calusa children learned how to swim and sail at a very early age. They learned lessons from their grandparents or other tribe elders.
The chief and priest demanded respect and obedience from all tribe members. Human sacrifice was used for members that disobeyed. Homes in the Calusa Tribe did not have any walls. What kind of games did the the walla walla tribe play?
What games did the Yakima Indians children play? What tribe of native Americans did Juan ponce de leon meet? What happened to the calusa tribe?
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